Statsof Lukas Schneller . This page contains information about a player's detailed stats. In the info box, you can filter by period, club, type of league and competition. 7/17/21: A (3.) FC Augsburg II (19.) 0:3 Foot Injury: 2: 7/23/21: H (3.) SV Heimstetten (2.) 1:0 Foot Injury: 3: 7/27/21: A 3/15/22: H (2.) Eltersdorf (10.) 5:1 Revised Standard Version RSV Version Previous Next 15 As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ, 16 John answered them all, “I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire. 17 His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.” Read full chapter Previous Next The Baptism of Jesus21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22 and the Holy Spirit de Hewas praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ (v. 1) On the Baptism of Jesus, a lot of preachers and worship planners encourage congregations to remember their congregations use actual water as a part of the remembrance, perhaps using a piece of greenery to splash water on the congregation or passing bowls of water among the congregation so people can put their fingers in it and perhaps apply it to their faces. The gospel readings for today could help frame such a pictures John the Baptist as an end-time prophet who announced that the apocalypse was about to occur that would end the present evil age and finally and fully bring about the realm of God, a new world in which all things would live forever in love, peace, justice, mutual support, freedom, and called people to repent and to be baptized for the forgiveness of sins in order to be part of the coming new world. Repent is to turn away from complicity with the old age and its values and behaviors and to turn towards the coming realm. Baptism gave baptisands a physical assurance that their final destiny was no longer determined by the brokenness of the old age and its heinous rulers but would be the realm God. Baptism was an invisible mark initiating those who received it into a community anticipating the to Luke 315-17, however, John is not the one through whom the apocalyptic transformation will take place. The coming one — Jesus — will baptize the community with the Holy Spirit and fire and will carry out the final judgment separate the wheat and chaff, the coming one will be the catalyst for the realm and will leave the Holy Spirit to empower the community to continue to witness to the realm after Jesus many congregations, repentance has been reduced to feeling sorry for personal moral transgressions. A preacher might help a congregation reflect on the wider ways in which the community is complicit in old-age practices and values, and hence. As the congregation enters the new year, perhaps they could repent of such Jesus came to be baptized, he came to be publicly identified as the pivotal figure in the movement towards the realm. Moreover, his baptism signaled that God was now taking steps through the ministry of Jesus to signal that the turning of the ages expected by John has now begun to take place. As preachers are want to say, it is both present and future its signs in the present point to the future consummation at Jesus’ baptism takes place in community. It is not a private occurrence. This communal dimension reminds listeners that they when they are baptized, they become part of a new social world. My sense is that a good many people today are moving away from the radical individualism of modernity and are longing for community. A preacher could help folk identify the church as such a voice from heaven God’s voice identifies Jesus as God’s son, in whom God is well pleased. In first century context, these words have less to do with the nature of Jesus and more with his purpose. God’s words recall two texts. The Jewish people used Psalm 2 at the coronation of a new monarch. In 27, God adopts the monarch as God’s son. Thus, God adopts Jesus as divine representative in the final transition from old age to new 421-4 is the first of Isaiah’s servant songs that describe the vocation of Israel as a community to serve God’s purpose, which is to bring justice to the nations gentiles. Justice here refers to qualities of life similar to those of the realm — communities with covenantal support for all. As the gospel of Luke unfolds, we will learn that Jesus will suffer because other people oppose the realm in the way that Isaiah saw Israel suffer for standing up for God’s theologians of antiquity anticipated that God would begin the apocalypse by opening the barrier between heaven and earth and sending angel hosts to destroy and reconstruct. Luke draws on this motif by describing the heavens opening over Jesus. However, the Spirit descends without the angelic hosts. From Luke’s point of view, that will occur only when at the second course, according to Jewish tradition, the Holy Spirit has been in the world since creation. The difference for Luke is that the Spirit now adds eschatological manifestation to its repertoire. The Spirit falls on Jesus not because the Spirit was not otherwise present but with apocalyptic intensification. For Luke-Acts, Jesus is the model for the apostles who are the models for the church. The apostles and the church do everything Jesus does because they have the same reference to the bodily form of the Spirit in the form of a dove puzzles many Christians. Why “in bodily form?” Luke uses the literary device of the bodily form to reassure listeners that that the eschatological Spirit had in fact filled Jesus. Bystanders saw the Holy Spirit enter Jesus. They could have confidence, then, that Jesus embodied the life of the Spirit by manifesting the qualities of the realm. Indeed, the realm of God takes on bodily form in Jesus and in the life of the preacher might help a congregation recognize that in the Gospels and Letters, repentance, baptism, and life in the Holy Spirit have little to do with institutional affiliation becoming a member of a church. At one level they are saved from being ruled in the present by brokenness, and from ultimate condemnation at the apocalypse. But from a more important level, according to Luke, those who repent, are baptized and realize they are empowered by the Spirit not only to become part of a movement towards the new world but to invite others to join the movement, to work the signs of the realm, and to embody the qualities of the realm in their common a process theologian, my impression is that increasing numbers of Christians no longer subscribe to a pure apocalyptic worldview. However, those who do not anticipate a singular apocalyptic event often recognize the brokenness of our world, and believe that God is present now and always to lure the world towards values and practices that more fully reflect the characteristics of the realm. In this frame of reference, people still need to repent of complicity with brokenness and to join in community with one another and with God in the movement towards a better Commentary first posted on this site on Jan. 10, 2016.
Acts8:14-17 Luke 3:15-17, 21-22 Second Sunday in Ordinary Time 16 January Isaiah 62:1-5 Psalm 36:5-10 1 Corinthians 12:1-11 John 2:1-11 . 3 Third Sunday in Ordinary Time 23 January Nehemiah 8:1-3, 5-6, 8-10 Psalm 19 1 Corinthians 12:12-31a Luke 4:14-21 Fourth Sunday in Ordinary Time 30 January
The best value in digital Bible study. Try it FREE. No software to install. 50+ reference books. close account Log In/Sign Up show menu New International Version NIV Version Bible Book List Bible Book List Font Size Font Size Passage Resources Hebrew/Greek Your Content Previous Next Add parallel Print Page Options Listen to Luke 315-16, Luke 321-22 15 The people were waiting expectantly and were all wondering in their hearts if JohnA might possibly be the Messiah.B 16 John answered them all, “I baptize you with[a] water.C But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[b] the Holy Spirit and fire.D Read full chapter FootnotesLuke 316 Or in Luke 316 Or in Cross referencesLuke 315 S Mt 31 Luke 315 Jn 119, 20; Ac 1325 Luke 316 ver 3; S Mk 14 Luke 316 Jn 126, 33; Ac 15; 23; 1116; 194 Next Luke 2Luke 4Next Previous Next Luke 321-22 New International Version
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New King James Version NKJV Version Previous Next 15 Now as the people were in expectation, and all reasoned in their hearts about John, whether he was the Christ or not, 16 John answered, saying to all, A“I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will Bbaptize you with the Holy Spirit and fire. 17 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and Cgather the wheat into His barn; but the chaff He will burn with unquenchable fire.” Read full chapter dropdown New King James Version NKJVScripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Bible Gateway Recommends

Luke3:15-17dropdownNew Revised Standard Versiondropdown. 15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the

Bacaan Firman Tuhan Lukas 3 15-17; 21-22 "Engkaulah Anak-Ku yang Kukasihi, kepada-Mulah Aku berkenan." Seruan pertobatan yang disampaikan oleh Yohanes Pembaptis telah menyatakan bahwa seruan itu adalah titik antara zaman lama dengan zaman yang baru. Yohanes telah memalu gendering dan tiupan trompet untuk mensiarkan bahwa tibalah waktunya datang yang sudah dinantikan itu datang. Orang-orang berfikir kalau-kalau dialah Mesias yang lama dinantikan itu, tetapi Yohanes mengatakan “Aku membaptis kamu dengan air, tetapi Ia yang lebih berkuasa dari padaku akan datang dan membuka tali kasut-Nyapun aku tidak layak”. Mendahului baptisan yang dilakukan kepada Yesus adalah orang-orang yang mau member dirinya dibapris oleh Yohanes setelah menyiarkan seruan pertobatan. Setelah itu, tampillah Yesus untuk memberikan diriNya dibaptis. Kita tidak perlu untuk bertanya-tanya, bagaimana mungkin Yesus dibaptis sementara Dia bukanlah orang yang berdosa. Tetapi Yesus harus melakukannya, sebab kedatanganNya adalah supaya berada diantara orang berdosa. Walaupun Yesus dibaptis sebagaimana orang lain juga menerima baptisan Yohanes, namun dapat dilihat bagaimana peristiwa pembaptisan ini adalah suatu “penyataan pribadi Yesus”. Dapat dikatakan bahwa peristiwa tersebut adalah penyataan pribadi Yesus sebagai Mesias. Ia merendahkan diri hadir diantara orang berdosa, tetapi Tuhan meninggikanNya dari sorga dan menyatakan kuasaNya “Engkaulah Anak-Ku yang Kukasihi, kepada-Mulah Aku berkenan”. Yohanes menyatakan bagaimana Agungnya Dia yang akan datang setelahnya. Sekalipun kita harus menjatuhkan harga diri untuk membuka tali kasutNya kita tidak akan layak. Dia akan datang dengan baptisan Roh dan Api dan alat penampi sudah ada ditanganNya. Namun ternyata keagungan dibayangkan oleh Yohanes sebelumnya tentang Mesias jauh lebih Agung lagi dari apa yang dilakukan oleh Yesus dalam hidupNya. Sebab Yesus telah menyatakan keAgungan Tuhan dalam diriNya yaitu Kasih. Bahkan Ia membasuh kaki murid-muridNya, menderita dan mati di kayu salib. Kehidupan dan ajaranNya telah menjadi alat penampi, untuk memisahkan manusia yang percaya kepadaNya untuk dimurnikan dan dibersihkan dari dosa. Bagi orang percaya, Roh Tuhan ada pada kita, yang dicurahkan supaya dalam kehidupan kita tetap menyala-nyala api yang memberikan semangat, sukacita untuk hidup sebagai anak-anak Allah. Yesus berkenan hadir dalam diri kita, suatu kuasa yang besar dari sorga untuk diri kita. Yesus Kristus, pribadi yang penuh kuasa dari sorga ada bersama-sama dengan kita. Yesus mengatakan “Kepada-Ku telah diberikan segala kuasa di sorga dan di bumi” Matius 2818. Yesus memiliki otoritas atas sorga dan bumi, bahkan otoritas atas kepunyaanNya yaitu kita. Ini adalah anugerah Tuhan atas hidup orang yang percaya. Jika otoritas Tuhan itu bekerja layaknya sebagai penampi’ dalam diri kita, maka tentunya hidup kita akan kita berikan dibawah otoritas Tuhan. Yang membuat keputusan terbaik itu ada pada Tuhan bukan pikiran ataupun perasaan kita. Perbuatan besar yang Tuhan lakukan adalah untuk kebaikan manusia.
Sermon Epiphany 1C; Luke 3:15-17, 21-22. Last Sunday we celebrated the Feast of the Epiphany, or, the Manifestation of Christ to the Gentiles. Epiphany is just that – a manifestation, a revealing, a sudden understanding. On that day what was manifested, what was revealed, what we may suddenly understand, is that God has come among us.
15 O povo estava em grande expectativa, questionando em seu coração se acaso João não seria o Cristo. 16 João respondeu a todos "Eu os batizo com água. Mas virá alguém mais poderoso do que eu, tanto que não sou digno nem de desamarrar as correias das suas sandálias. Ele os batizará com o Espírito Santo e com fogo. 17 Ele traz a pá em sua mão, a fim de limpar sua eira e juntar o trigo em seu celeiro; mas queimará a palha com fogo que nunca se apaga". 18 E com muitas outras palavras João exortava o povo e lhe pregava as boas-novas. 19 Todavia, quando João repreendeu Herodes, o tetrarca, por causa de Herodias, mulher do próprio irmão de Herodes, e por todas as outras coisas más que ele tinha feito, 20 Herodes acrescentou a todas elas a de colocar João na prisão. 21 Quando todo o povo estava sendo batizado, também Jesus o foi. E, enquanto ele estava orando, o céu se abriu 22 e o Espírito Santo desceu sobre ele em forma corpórea, como pomba. Então veio do céu uma voz "Tu és o meu Filho amado; em ti me agrado". Leia o capítulo completo Lucas 3 Esta passagem em outras versões da Bíblia15 Ora, estando o povo em expectativa e arrazoando todos em seus corações a respeito de João, se porventura seria ele o Cristo,16 respondeu João a todos, dizendo Eu, na verdade, vos batizo em água, mas vem aquele que é mais poderoso do que eu, de quem não sou digno de desatar a correia das alparcas; ele vos batizará no Espírito Santo e em A sua pá ele tem na mão para limpar bem a sua eira, e recolher o trigo ao seu celeiro; mas queimará a palha em fogo Assim pois, com muitas outras exortações ainda, anunciava o evangelho ao Mas o tetrarca Herodes, sendo repreendido por ele por causa de Herodias, mulher de seu irmão, e por todas as maldades que havia feito,20 acrescentou a todas elas ainda esta, a de encerrar João no Quando todo o povo fora batizado, tendo sido Jesus também batizado, e estando ele a orar, o céu se abriu;22 e o Espírito Santo desceu sobre ele em forma corpórea, como uma pomba; e ouviu-se do céu esta voz Tu és o meu Filho amado; em ti me Almeida Revista e Atualizada15 E, estando o povo em expectação e pensando todos de João, em seu coração, se, porventura, seria o Cristo,16 respondeu João a todos, dizendo Eu, na verdade, batizo-vos com água, mas eis que vem aquele que é mais poderoso do que eu, a quem eu não sou digno de desatar a correia das sandálias; este vos batizará com o Espírito Santo e com Ele tem a pá na sua mão, e limpará a sua eira, e ajuntará o trigo no seu celeiro, mas queimará a palha com fogo que nunca se E assim admoestando-os, muitas outras coisas também anunciava ao Sendo, porém, o tetrarca Herodes repreendido por ele por causa de Herodias, mulher de seu irmão Filipe, e por todas as maldades que Herodes tinha feito,20 acrescentou a todas as outras ainda esta, a de encerrar João num E aconteceu que, como todo o povo se batizava, sendo batizado também Jesus, orando ele, o céu se abriu,22 e o Espírito Santo desceu sobre ele em forma corpórea, como uma pomba; e ouviu-se uma voz do céu, que dizia Tu és meu Filho amado; em ti me tenho Almeida Revista e Corrigida
Whenall the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”. Luke 3:15-17, 21-22. The first thing Luke wants us to know is that John the
For less than $5/mo. get to know the Bible better! Try Bible Gateway Plus free today! close account Log In/Sign Up show menu New International Version NIV Version Bible Book List Bible Book List Font Size Font Size Passage Resources Hebrew/Greek Your Content Previous Next Add parallel Print Page Options Listen to Luke 315-17, Luke 321-22 15 The people were waiting expectantly and were all wondering in their hearts if JohnA might possibly be the Messiah.B 16 John answered them all, “I baptize you with[a] water.C But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[b] the Holy Spirit and fire.D 17 His winnowing forkE is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”F Read full chapter FootnotesLuke 316 Or in Luke 316 Or in Cross referencesLuke 315 S Mt 31 Luke 315 Jn 119, 20; Ac 1325 Luke 316 ver 3; S Mk 14 Luke 316 Jn 126, 33; Ac 15; 23; 1116; 194 Luke 317 Isa 3024 Luke 317 Mt 1330; S 2541 Next Luke 2Luke 4Next Previous Next Luke 321-22 New International Version
BacaanFirman Tuhan: Lukas 3: 15-17; 21-22. "Engkaulah Anak-Ku yang Kukasihi, kepada-Mulah Aku berkenan." Seruan pertobatan yang disampaikan oleh Yohanes Pembaptis
The Word of God As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, 'I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, 'You are my Son, the Beloved; with you I am well pleased.
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